Vanishing goats? Not on the watch of the Kitasoo Xai’xais Nation!
Kitasoo Xai’xais Nation (KXN)
the Raincoast Conservation Foundation,
and the University of Victoria.
|Mountain Goat - Oreamnos americanus|
|Photos by Connor Stefanison|
The first signs happened decades ago. KXN community members began to report a decline in sightings of goats once frequently seen from river valleys and the ocean. These patterns were alarming, given the immense cultural value of goats to the Kitasoo Xai’xais people.
“Historically, access to goats influenced the location of village sites and camps. Alarmingly, we don't see goats in these locations anymore, a dramatic decline from several decades ago” Douglas Neasloss, Chief Councillor of the KXN.
Motivated by these early alarm bells from the community, the KXN compiled multiple independent, but complementary, data sources. First, they conducted comprehensive interviews with knowledge holders who collectively had centuries of knowledge and experience in goat country in Kitasoo Xai’xais territory. Participants were asked how frequently they saw mountain goats from 1980 to the present day. The result was a striking decline in the number of goats observed over this time. In 2019, when the interviews were conducted, no one had even seen a goat that year.
Secondly, the KXN led helicopter surveys across more than 500 km2 of KXN territory in the summers of 2019 and 2020 to better understand contemporary mountain goat density. Building upon their own wildlife research program, the KXN collaborated with a team of wildlife scientists, led by Tyler Jessen, PhD student at UVic and scholar with the Raincoast Conservation Foundation, to analyze the data. Results show that KX goats occur in low density, especially when compared to interior populations, such as those that inhabit the Rocky Mountains.
Finally, wanting broader context and yet another independent source of information, the research team also examined hunting records that stretched across BC and back to 1980. They found that the success of BC hunters (unaccompanied by professional guides) has declined over the past four decades. All else being equal, if a hunter has to spend more days looking for a goat to kill than they did in the past, then there may be less goats than there were before. This pattern occurs well beyond KXN territory.
Collectively, these information sources all pointed to the same reality: that mountain goats are of conservation concern in KXN territory; either the abundance or distribution of goats has changed – possibly both. There are either less of these creatures, or they spend more time at high altitudes where they cannot be seen or hunted easily. If they are at higher elevations, this means that something is driving them upwards, such as warming alpine temperatures, which can cause heat stress. Additionally, mountain goat food quality and quality are often reduced at higher elevations. Combined, both of these factors can ultimately lead to population decline.
Either way the Kitasoo Xai’xais, having first detected these patterns, are not going to let these goats slip away. Their thick white coats are adapted to the chilly mountaintops, but as alpine temperatures rise, goats might have less habitat left to escape the heat. Against this climate change background and towards a precautionary approach to reflect the uncertainty around population abundance, the KXN will look to adopting management measures to safeguard these precious and culturally important animals from other harms. Specifically, the KXN are exploring tightening up restrictions within their territory including high-elevation logging, air traffic access, and hunting. Indeed, KXN members voluntarily stopped goat hunting decades ago in response to reduced sightings.
Shedding light on an elusive mountain animal would not have been possible without early insight from KXN. As Jessen explains, “A broader takeaway from this study is that Indigenous peoples commonly detect changes that go undetected by western scientists and managers.”
This study highlights a growing resurgence of Indigenous research and management and shows how pairing Local Ecological Knowledge with scientific information can enhance our collective understanding of ecosystems.